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"It is of importance for who wants to reach a certainty in their investigation, the knowledge to doubt on time" Aristotle

 

The politics of the ideas and the democracy like stay

TEÓDULO LÓPEZ MELÉNDEZTraducción al Español

TEÓDULO LÓPEZ MELÉNDEZ, Writer and Journalist - Caracas, Venezuela

The politics cannot work without ideas. In good part it is a science of the ideas, as Fitoussy and Rosanvallon they appear him. This way, the politics cannot be an action that looks for the power and not more. Neither an inconsiderate administration of the normality. The politics without ideas is a bastard activity.

 

IDEAS POLÍTICASThe politics, in consequence, is invention. When he stops to be it the fatigue it happens and they lean out the backs of the social elements. The man's social organization was not born as the life neither it grows as the plants. The politics that lacks push supplier of consistency is a triviality. Since the political forms are the man's invention it cannot be disrupted of the politics the renovating capacity. Well it is said that the town doesn't exist, believe it the politics. This way it is necessary to say that the main activity of the political thing is to give sense and all democracy becomes an uninterrupted process of transformation.

This way the politics and the democracy, that is to say, the action and their results, they cannot be another thing that constant insert of new options or, said in other words, permanent amplification of the freedom. We have, because that read the political thing taking it out of the fatigue again, of the boredom and, mainly, of a conservatism that sprouts in the face of the ideas and in the face of the same essence of the political thing and of the democracy, since all that settled down always resists the innovative ideas.

In The new era of the inequalities, Jean Paul Fitoussi and Pierre Rosanvallon, reminds us that it is through the politics that the social bond is constituted. If we don't face this creative process the politics it becomes inapt to explain the inequalities that grew parallel to the freedom and he becomes something fragile for the common of people that will never be able to understand what is exercise of the citizenship. To continue thinking that the democracy is like it is that the justice is administered like he administers himself that the institutions are like they are and they cannot be otherwise, it is equal to a corset to the thought and the same essence of the concepts politics and democracy.

Another thing that we should accept it is the politics as conflict and the conflicts like expression of the political animus. And to the democracy like able to administer the conflicts by means of a permanent renovation. A thing is the basic institutions, capable to administer the stabilization control, and other the permanent manifestation of ideas that they enlarge the spaces until a freedom transformadora.

It is clear that the calls institutions and the social middlemen no longer respond to the demands of the times and, therefore, it is necessary to look for new mechanisms.
Without ideas insuflando citizenship it cannot have citizens. Those non citizens will generate perverse forms of being able to.

It would be necessary to be attentive to the non conventional forms of social organization that are manifested in these times and to verify the free food that they receive, as well as the payment so that they flourish. They were never multitudes those that produced the ideas.

 

 

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